Cave of Hands

Cave of Hands / © Foto: Visit Argentina

Cueva de las Manos, Cañadón río Pinturas

Annular Solar Eclipse 2024
Astronomical phenomenon on 2 October 2024, most clearly visible at Parque Patagonia, and Cañadón río Pinturas, Argentina.
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The Cave of Hands is a complex of prehistoric rock art sites, located at the foot of a cliff in the Pinturas River Canyon, northwest of Santa Cruz province. Its paintings testify to the culture of the first hunter-gatherer communities that lived in South America between 9,400 and 1,300 before our era.

It is a unique archaeological site, recognized as a UNESCO World Heritage, due to its antiquity and continuity in time, the beauty and the conditions of conservation of the paintings, both of the brightly colored silhouettes of hands, as well as the hunting, fertility and ritual dance scenes.

Wall with hands of different sizes (including a ñandú rhea foot), scenes of hunting and herding guanacos, pregnant guanacas, a dancer, a feline and geometric motifs.
© Photo: Irma Käthler

For today's travelers who approach this enigmatic place in the Patagonian steppe, framed by a natural landscape that has hardly changed since those prehistoric times, it is above all the negatives of hands that produce an overwhelming fascination: When contemplating these silhouettes, we can imagine our own hand resting on the rock, understanding that it is the imprint of a real and individual human being, who is "touching" us with his gesture made more than 11,000 years ago.

The 200 m high upper cliff of the river, at the base of which are the paintings.
© Photo: Parque Provincial Cueva de las Manos

Archaeological landscape

The area around Cueva de las Manos, on the western bank of the middle course of the Pinturas River, was part of a system of hunting sites for hunter-gatherer communities, whose temporary settlements in the rock shelters followed the seasonal movement of the guanaco herds. The guanaco (Lama guanicoe), the largest camelid in South America, was the basic prey for their subsistence, in addition to the use of its bones, leather and fur. For millennia, the steep ravines that flow into the Pinturas River were used by hunters as "corridors" for herding and capturing guanacos.

Herd of Guanacos
© Photo: Kathy Binder

The rock art located at the foot of the cliff, which at the Cueva de las Manos may exceed 200 m, together with the paintings found in side gorges, such as those of Charcamata, Arroyo Feo or El Puma, have left evidence of collective practices and symbolic aspects related to guanaco hunting and its fertility, guarantor of abundance. Among the motifs, hand negatives undoubtedly stand out, but there are also scenes of guanaco hunting and herding, large figures of pregnant female guanacos, some other animals such as felines and rheas, human figures, ritual dances and geometric motifs.

The various archaeological surveys carried out since the 1970s, especially by Carlos J. Gradín and Carlos A. Aschero, have excavated material remains that can be dated by carbon 14, making it possible for them to determine that the paintings began to be made from the 10th millennium BCE onwards.

Rocky overhang with hand silhouettes 
© Photo: Irma Käthler

Hand negatives

Silhouettes of hands in negative accompanied the hunting scenes from the very beginning. More than 800 have been counted, with palms of various sizes, some very small, others with thin and long fingers, indicating that in addition to men, they are of women and children. Some 70% correspond to left hands, most of them facing upwards or in an oblique position, with a few including the forearm or the imprint of both hands simultaneously, as well as some silhouettes of rhea and guanaco feet.

They have been made using the technique known as "stencilling", with two variants: blowing the powdered pigment onto the cave wall by means of bone tubes, or using swabs of vegetable or animal fibers, hitting the wall to apply the pigments. In both cases, one of the hands was used as a stencil.

The hands were used as stencils for applying the pigment around them. 
© Photo: Irma Käthler

Periods of execution according to color

The use of painting implied, from the beginning, the execution of monochromatic sets, that is to say, a single color for all the associated representations at the same time of execution, or added later, to complement them. These monochromatic palettes would have had the function of differentiating the scene to be superimposed on a previous one.

The oldest paintings (dated between 9410 and 9230 years BCE) are ochre-colored, made with a mineral pigment called goethite or hydrated iron oxide. From experiments carried out, the archaeologists concluded that the whole range of colors used could have been obtained by the artists of the paintings from the thermal alteration of this pigment. Exposed to heat at different times, it allows to obtain first a red (hematite); then red-carmine at a higher temperature; followed by violet (maghemite) and a black-violet or grayish product of the maximum exposure to heat.

In relation to the different colors and monochromatic groups, archaeologists have tried to establish a differentiation of execution periods.

Superimposed monochromatic groups, made in different periods. 
© Photo: Irma Käthler

Overlapping while respecting pre-existing figures

Throughout the millennia in which the groups returned again and again to the hunting grounds of the Pinturas River, the site of the Cueva de las Manos was recurrently used as a symbolic or ritual node of these movements. The imposition of negative hands could have been performed in specific ceremonies during the successive returns of the seasonal mobility circuit as a demarcation or territorial assurance. It is interesting to note that in the actions of repainting over what already existed, images were superimposed without hiding the preceding ones, respecting the previous figures. There are also cases in which the new figures are aligned with the previous motifs, positioned to interact with them.

This evidence has led archaeologists to conclude that the function of these paintings, in addition to the didactic, ritual and demarcatory, would have been to preserve and reactivate the traces of the ancestors as a place of collective memory.

Carlos Aschero, who has continued his research for many decades after participating in the first excavations undertaken by Carlos Gradín, describes the emotion that this special place continues to produce in him, when he writes that for all of us it is "impossible not to understand - in the complete irrationality of our hearts - this simple message that has come down to us through the ages: here we stand, these we are...we have never left."

Dancer (3400-3200 BCE)
© Photo: Parque Prov. Cueva de las Manos

Zooanthropomorphic figures
© Photo: Parque Prov. Cueva de las Manos

Site access and interpretation center.
© Photo: Irma Käthler

Location, vehicular access

Cueva de las Manos is located at some 118 km from the town of Perito Moreno, accessed from the north on Route 40. From the south, coming from Bajo Caracoles, it is about 47 km along Provincial Route No. 97.

Location on map

Hiking Trail Bajada de Los Toldos

This spectacular hike of approximately an hour and a half is a great alternative to direct access by car. It is a trail that has been used for thousands of years by those who lived and traveled through the area. It is accessed from the opposite shore to the Cueva de las Manos, which offers spectacular views of the Canyon. Although the trail down is quite steep, it is very safe because it has been recently improved and also offers a metal footbridge to cross the river.

Location on map (access)

Image 1: Beginning of the Trail Bajada de Los Toldos. At the base of the upper cliff on the opposite shore is located the Cueva de Las Manos.
Image 2: Pinturas River at the bottom of the canyon. The trail crosses it by means of a metal footbridge.
Image 3: Reaching the Cueva de las Manos.
© Photos: Irma Käthler

Interpretation Center and Planetarium

Inaugurated in 2024 with the name “Elsa Rosenvasser Feher” in honor of the physics doctor, who passed away in 2022 and whose donation made this project possible. The center was designed by architect Leandro Panetta. It offers interactive exhibits on archeology, history, geology, astronomy, biodiversity and rewilding of the region.

Location on map

Interpretation Center and Planetarium “Elsa Rosenvasser Feher”
© Photo: Horacio Barbieri, Rewilding Argentina
Interpretation Center and Planetarium “Elsa Rosenvasser Feher”
© Photo: Horacio Barbieri, Rewilding Argentina
Interpretation Center and Planetarium “Elsa Rosenvasser Feher”
© Photo: Horacio Barbieri, Rewilding Argentina
Interpretation Center and Planetarium “Elsa Rosenvasser Feher”
© Photo: Horacio Barbieri, Rewilding Argentina
Interpretation Center and Planetarium “Elsa Rosenvasser Feher”
© Photo: Horacio Barbieri, Rewilding Argentina
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© Text: Pat Binder & Gerhard Haupt, Universes in Universe.

Sources, among others:

Carlos A. Aschero: "Imágenes y contenidos. Un caso de Cueva de las Manos, 9400-7700 años AP. (Río Pinturas, Santa Cruz)", Anuario TAREA 8, pp. 48-76, 2021. Escuela de Arte y Patrimonio (EAyP), Universidad Nacional de San Martín, Buenos Aires.

Carlos A. Aschero & Patricia Schneier: "Ese asunto de volver : producción y significación en el arte rupestre de Cueva de las Manos, Patagonia meridional andina", Boletín del Museo Chileno de Arte Precolombino Vol. 28, n.º 2, 2023, pp. 91-110, Santiago de Chile.


Contacts:

Parque Patagonia
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Parque Provincial Cueva de las Manos
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